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The Passion narrative opens with an account of the Last Supper that differs significantly from that found in the Synoptics, with Jesus washing the disciples' feet instead of ushering in a new covenant of his body and blood. It also includes Peter's denial, the institution of the New Commandment and the New Covenant, the promise of the Paraclete, the allegory of the True Vine, the High Priestly Prayer, the ut omnes unum sint, the What is truth?

, Jesus' mocking and crowning with thorns, the Ecce homo, the discovery of the empty tomb, the noli me tangere, the Great Commission, and the incredulity of Thomas.

The section ends with a conclusion on the purpose of the gospel: "that [the reader] may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." The narrative of Jesus' post-Resurrection appearance to his disciples by the lake, the miraculous catch of fish, the prophecy of the crucifixion of Peter, the restoration of Peter, and the fate of the Beloved Disciple.

The seven signs consist of Jesus' miracle at the wedding at Cana, his healing the royal official's son, his healing the paralytic at Bethesda, his feeding the 5,000, his walking on water, his healing the man born blind, and his raising Lazarus from the dead.

Other incidents recounted in this segment of the gospel include the cleansing of the Temple; Jesus' conversation with the Pharisee Nicodemus, wherein he explains the importance of spiritual rebirth; his conversation with the Samaritan woman at the well, wherein he gives the Water of Life Discourse; the Bread of Life Discourse, which prompted many of his disciples to leave; the Woman Taken in Adultery; Jesus' claims to be the Light of the World; Jesus' answer to Pilate; the Good Shepherd pericope; Jesus' rejection by the Jews; the Jesus wept; the plot to kill Jesus; the anointing of Jesus; Jesus' triumphal entry into Jerusalem; the prediction of the glorification of the Son of Man; and the prediction of the Last Judgment.

It has become generally accepted that certain sayings in John are as old or older than their synoptic counterparts.

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